{"id":2801,"date":"2014-12-21T19:13:02","date_gmt":"2014-12-22T02:13:02","guid":{"rendered":"http:\/\/thegatheringcincinnati.org\/?p=2801"},"modified":"2014-12-21T19:13:02","modified_gmt":"2014-12-22T02:13:02","slug":"december-21-2014-holiday-stories-kwanzaa-values","status":"publish","type":"post","link":"https:\/\/www.gnhuu.org\/index.php\/2014\/12\/21\/december-21-2014-holiday-stories-kwanzaa-values\/","title":{"rendered":"December 21, 2014, &quot;Holiday Stories: Kwanzaa Values&quot;"},"content":{"rendered":"<p>(c) Doug Slagle, Minister to the Gathering, UCC, All Rights Reserved<a href=\"http:\/\/thegatheringcincinnati.org\/wp-content\/uploads\/2014\/12\/kwanzaa01.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright  wp-image-2807\" alt=\"kwanzaa01\" src=\"http:\/\/thegatheringcincinnati.org\/wp-content\/uploads\/2014\/12\/kwanzaa01.png\" width=\"234\" height=\"236\" \/><\/a><\/p>\n<p>To download and listen to the message, please click here. \u00a0To read the message, please see below.<\/p>\n\n<p>&nbsp;<\/p>\n<p>In 1989, Spike Lee released perhaps his best movie, one entitled \u201cDo the Right Thing.\u201d\u00a0 While controversial at the time, the movie has since been acclaimed by numerous movie critics as one of the 100 best films ever made.\u00a0 It was extended the rare honor of being accepted into the Smithsonian Museum\u2019s National Film archives of historically landmark movies.\u00a0 Spike Lee was nominated for an Academy award for the screenplay. \u00a0 Recently, the film has been further praised for describing in that film events and issues eerily similar to those in the recent killing of young black men.<\/p>\n<p>Spike Lee plays a character in the film named Mookie, who works as a pizza deliveryman.\u00a0 Mookie works for Sal, who is of Italian descent, and who owns a pizzeria which is the center of life in the predominantly African-American New York neighborhood of Bedford Stuyvessant.\u00a0 Sal has two sons, Pino who intensely dislikes blacks, and Vito who is a friend of Mookie.\u00a0 The two sons represent the twin poles of white attitudes toward African-Americans.<\/p>\n<p>The story takes place on one of the hottest days of the year. \u00a0 The heat adds to a simmering tension in the neighborhood which gradually builds from small confrontations, to a race tinged argument between Pino and Mookie, to a racial killing and mass protest.<\/p>\n<p>One of the film characters, a man named Buggin\u2019 Out, challenges Sal the pizzeria owner, about a Wall of Fame inside his restaurant which displays pictures of famous men &#8211; mostly Italians but noticeably lacking anyone of color.\u00a0 Buggin\u2019 Out demands that Sal include on the wall photos of Martin Luther King, Jr. and other famous blacks since the pizzeria is in the middle of a black neighborhood. \u00a0 This issue becomes the spark that ignites racial conflict.\u00a0 Sal refuses the request claiming that as owner of the restaurant, he can depict anyone he wants.\u00a0 Buggin\u2019 Out quickly tries to start a boycott against Sal and enlists both Radio Raheem and Smiley to join him.<\/p>\n<p>Tensions continue to rise in the community with several small provocations until Radio Raheem confronts Sal about his racist attitudes all while his boombox loudly blares.\u00a0 Sal becomes enraged, calls Raheem the \u201cn\u201d word multiple times and smashes the boombox to pieces.<\/p>\n<p>With Sal\u2019s blatant racial epithets, a fight ensues.\u00a0 Many come to Raheem\u2019s defense including Mookie.\u00a0 Pino and Sal confront them along with several white customers.\u00a0 The fight spills onto the street and the police are called.\u00a0 They arrive and a white officer places Raheem into a chokehold even though Sal is fighting too.\u00a0 Raheem is literally pulled into the air in a chokehold as his feet twitch and reach for the ground.\u00a0 He goes limp and is thrown to the ground.\u00a0 The police look on impassively.\u00a0 A police officer thinks he is faking and brutally kicks him but it is soon clear Raheem is dead.<\/p>\n<p>At Raheem\u2019s death, the crowd turns on Sal and his sons.\u00a0 Mookie, however, picks up a trash can and throws it through the restaurant\u2019s front window.\u00a0 It is later clear that Mookie\u2019s action was intended to divert the crowd away from attacking Sal.\u00a0 The protesters, however, cheer Mookie\u2019s action and start a fire.\u00a0 The restaurant is soon engulfed.\u00a0 The police arrest most of the protesters.\u00a0 Once the crowd has been arrested and dispersed, Smiley, the mentally challenged man, walks into the burned out restaurant and hangs a picture of Martin Luther King, Jr. and Malcom X on the Wall of Fame.\u00a0 The film ends with Sal and Mookie warily reconciling.\u00a0 There is a fade to black as two quotes fill the screen &#8211; one from Martin Luther King, Jr. and the other from Malcom X.<\/p>\n<p>King\u2019s quote is one of his most famous:\u00a0 <b>\u201cThe old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert.\u201d<\/b><\/p>\n<p>Malcom X\u2019s quote offers a contrasting view:\u00a0 <b>\u201cThere are plenty of bad people in America and the bad ones are the ones who seem to have all the power and be in those positions to block things that you and I need.\u00a0 Because this is the situation, you and I have to preserve the right to do what is necessary to bring an end to it, and that doesn&#8217;t mean that I advocate violence, but at the same time I am not against using violence in self-defense.\u00a0 I don&#8217;t even call it violence when it&#8217;s self-defense, I call it intelligence.\u201d<\/b><\/p>\n<p>Viewers are left with the troubling question of just what constitutes \u201cdoing the right thing.\u201d\u00a0 Turn the other cheek, OR intelligent self-defense in reaction to institutional white violence?\u00a0 Let\u2019s watch the chokehold scene from the movie and compare it to video footage of what happened to Eric Garner this past summer.<\/p>\n<p><iframe loading=\"lazy\" title=\"Do The right thing. Radio raheem&#039;s death\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/fGM5x1qQUOI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>https:\/\/www.youtube.com\/watch?v=5LSBpwmMnVM<\/p>\n<p>(Stop this video at about the 1:30 point &#8211; if you wish.)<\/p>\n<p>\u201cDo The Right Thing\u201d is clearly not a standard holiday story.\u00a0 And yet, for this year\u2019s Kwanzaa holiday, and indeed for Hanukkah and Christmas, it seems an appropriate one for me to tell today.\u00a0 It is a troubling story that examines racism in all of its overt and subtle manifestations.\u00a0 Why are blacks disproportionately members of the underclass?\u00a0 How do hidden institutional forms of discrimination &#8211; like substandard education and an unjust legal system &#8211; work to deny opportunity to African-Americans?\u00a0 How does institutional privilege, on the other hand, give whites distinct advantages?<\/p>\n<p>Kwanzaa is a non-religious holiday intended to empower African-Americans.\u00a0 It was specifically begun in 1966 by Ronald Karenga, founder of the Black Power movement, as a way to counter the predominance of white oriented holidays.\u00a0 Blacks, Karenga believed, should celebrate ideals that are unique to their heritage and to their cultural advancement.\u00a0 Kwanzaa, which means \u201cfirst fruits\u201d in Swahili, celebrates seven African ideals to be focused by and for the Afro-American community.\u00a0 They are:\u00a0 Unity, Self-determination, Purpose, Economic cooperation, Service to others, Creativity, and lastly, Faith.\u00a0 While \u201cDo the Right Thing\u201d is not a Kwanzaa story, we find in the film a struggle to assert African-American culture, to find pride in that identity, to fight against unjust white privilege.\u00a0 This sense of being marginalized, isolated, disregarded, ignored and controlled &#8211; all by white economic and police powers &#8211; are the provocations that lead to angry protest in the film and, indeed, in recent protests around our nation.\u00a0 Juxtaposed against such African-American anger is an often clueless white attitude that seems incapable of understanding the daily violation and humiliation many blacks feel.<\/p>\n<p>What sadly seems apparent today with the recent killing of young black men and resulting protests is that Kwanzaa ideals of black dignity and pride are under assault.\u00a0 Despite decades of advances in civil rights, despite twice electing a black man as President, white privilege is still predominant.\u00a0 Kwanzaa ideals of black empowerment seem powerless.<\/p>\n<p>Data released last week shows average black household net worth declining while that of whites has increased.\u00a0 The education gap between blacks and whites has increased since the 1960\u2019s &#8211; over thirty percent of whites have a college degree compared to less than 20 percent for blacks.\u00a0 Nearly half of the 2.5 million people incarcerated in the US are African-American men &#8211; most due to relatively minor drug offenses even though whites use drugs at <b>five<\/b> times the rate of blacks.\u00a0 Young black males are 21 times as likely to be killed by police then similar aged white males.\u00a0 Sadly, we are still pondering the implicit question Spike Lee asked in his movie, what is the right thing to do?<\/p>\n<p>That question seems most pertinent to white Americans.\u00a0 How do we do the right thing for fellow members of the human family?\u00a0 How do we take the ethics and values of this holiday season &#8211; those of peace, justice, equality &#8211; and incorporate them into our permanent attitudes?\u00a0 How do we use a holiday that honors the birth of Jesus &#8211; himself a man of color &#8211; to remind ourselves of our continued call to understand, to learn, to grow, to empathize with those who live on the margins?<\/p>\n<p>I am struck by the irony that Christmas in particular celebrates the birth of Jesus who came as a liberator and spoke of peace on earth not in a simplistic turn the other cheek way, but in order to confront poverty, inequality and hypocrisy.\u00a0 Indeed, the mythic story of Jesus\u2019 birth tells us of a poor family of color following the orders of white Europeans.\u00a0 This mythic family had to travel a long distance to be counted by whites, and they were marginalized as poor and unworthy once they arrived.\u00a0 Jesus\u2019 birth, as the myth goes, so alarmed King Herod, the white Roman King of Israel, that he ordered a mass killing of young boys &#8211; all boys of color &#8211; so that he could insure the death of the one who was born to be a revolutionary.\u00a0 Jesus, as his birth story goes, was born to liberate all people from injustice, hate and intolerance.\u00a0 How many white Christians today contemplate that fact as they celebrate Christmas?\u00a0 How many of us as humanists see the holiday in this light? \u00a0 Should we not celebrate a peace on earth that is real for everyone &#8211; of being secure in one\u2019s neighborhood, of not being unjustly killed, of economic fairness, of equal rights and equal <b>opportunity<\/b>?\u00a0 Two thousand years of honoring a man of color and his birth, a man who taught genuine peace between all people, and yet we still fail to practice his teachings.<\/p>\n<p>Jesus, much like Michael Brown, Eric Garner and Tamir Rice, was unjustly killed by white power.\u00a0 He was a radical martyred because of his words:\u00a0 blessed are the poor in spirit, blessed are the meek, blessed are those who hunger, blessed are the pure in heart, blessed are the persecuted.\u00a0 Are not such blessed people he referred to &#8211; those who are today often marginalized, feared or killed &#8211; Are they not blacks, undocumented immigrants, the homeless, people of color, the poor?\u00a0 I stand here as a white minister speaking to a largely white congregation.\u00a0 What is the right thing for us to do?<\/p>\n<p>I have few answers.\u00a0 Indeed, my hope is that I and other whites will simply listen to African-American suggestions.\u00a0 Too often, well intentioned whites want to determine what blacks must do.\u00a0 My own intention is to continue to try to understand not just my role in helping to make things better, but my implicit role in how I have shared in the sins of racism.\u00a0 I, like many whites, still harbor vestiges of racism &#8211; a lack of compassion, a failure to understand, an unwillingness to see how our society extends to me advantages just for being white.<\/p>\n<p>As I repeatedly say, the only way we can adopt attitudes of humility, mercy and empathy, is to simply listen more than we speak.\u00a0 Our opinions and thoughts do not matter as much as do our attitudes and our willingness to self-reflect and then change.\u00a0 All of the programs and efforts to address racism seem pointless unless we are able to change white hearts &#8211; and that change must <b>begin<\/b> in our <b>own<\/b> hearts.\u00a0 We must figuratively put ourselves in the shoes of others in order to perceive as they perceive, to suffer as they suffer.<\/p>\n<p>Recently appearing in the New York Times was a story of a young boy born to African-American parents asking his mother if, in any interaction with the police, he could simply pretend to be white.\u00a0 &#8220;That&#8217;s safer&#8221;, he said.\u00a0 It seems he has a very light skin color.\u00a0 His mother lamented, but understood, his desire to appear white and forego a pride in his own heritage, culture and community.<\/p>\n<p>Kwanzaa, however, seeks to address that.\u00a0 Many Christians are critical of the holiday because they read Karenga&#8217;s words that blacks must assert their own holiday and their own culture.\u00a0 Sadly, that approach would not be necessary if all people heeded the ethics of Jesus and other prophets like Buddha, Ghandhi and King.\u00a0 As we all know, just beneath the melanin of our skin colors, we are all the same.\u00a0 Even more, we all have the same universal desires for freedom, opportunity, respect and love.\u00a0 Our hearts beat the same.\u00a0 Our souls dream the same.<\/p>\n<p>This holiday season, I want to <b>deeply reflect<\/b> on the ethics of Jesus &#8211; the man whose mythic birth is the substance of what many celebrate.\u00a0 As we hear chants of \u201cDon\u2019t shoot\u201d and \u201cI can\u2019t breathe\u201d, might we hear echoes of Jesus as he called out from the Cross and gave voice to all people of color: \u201cWhy have you forsaken me?\u201d\u00a0 His words may or may not be historically true, but they ring across the ages precisely because they were uttered by an outcast, by a man familiar with the stings of poverty and the taunts of powerful elites.\u00a0 If many in our society worship him, if many of us look to him as a great human prophet, why can\u2019t we adopt his ethics &#8211; particularly towards people of color?<\/p>\n<p>Perhaps most of all, I must read and understand the 7 principles of Kwanzaa &#8211; to honor them as declarations by African-Americans of their proud and unique culture.\u00a0 Their\u2019s are voices calling out in the wilderness, much like of that Jesus: \u201cOur lives matter.\u00a0 We are people too.\u00a0 We are mothers, fathers, sisters and brothers who have been too long harassed and hated.\u00a0 We ask for dignity.\u00a0 We ask for justice.\u00a0 We ask for the simple peace on earth that all humans seek.\u201d<\/p>\n<p>Let me, let us &#8211; truly listen to those words this holiday season, this coming Kwanzaa &#8211; and <b>deeply reflect<\/b> on them.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(c) Doug Slagle, Minister to the Gathering, UCC, All Rights Reserved To download and listen to the message, please click here. \u00a0To read the message, please see below. &nbsp; In 1989, Spike Lee released perhaps his best movie, one entitled \u201cDo the Right Thing.\u201d\u00a0 While controversial at the time, the movie has since been acclaimed [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2801","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/posts\/2801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/comments?post=2801"}],"version-history":[{"count":0,"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/posts\/2801\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/media?parent=2801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/categories?post=2801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gnhuu.org\/index.php\/wp-json\/wp\/v2\/tags?post=2801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}